A wigwam


A wigwam, wickiup, wetu (Wampanoag), or wiigiwaam (Ojibwe) is a semi-permanent domed dwelling formerly used by certain Native American tribes and First Nations people and still used for ceremonial events. The term wickiup is generally used to refer to these kinds of dwellings in the Southwestern United States and Western United States, while wigwam is usually applied to these structures in the Northeastern United States as well as Ontario and Quebec in central Canada. The names can refer to many distinct types of Native American structures regardless of location or cultural group. The wigwam is not to be confused with the Native Plains teepee, which has a very different construction, structure, and use.
Paiute wickiup
The domed, round shelter was used by numerous northeastern Native American tribes. The curved surfaces make it an ideal shelter for all kinds of conditions. Indigenous peoples in the Great Lakes–St. Lawrence Lowlands resided in either wigwams or longhouses.
These structures are made with a frame of arched poles, most often wooden, which are covered with some sort of bark roofing material. Details of construction vary with the culture and local availability of materials. Some of the roofing materials used include grass, brush, bark, rushes, mats, reeds, hides or cloth.
Dakota-style tipis and Ojibwe wigwam, White Earth, Minnesota, 1928
Ojibwe wigwam, from an 1846 painting by Paul Kane
Wigwams were most often seasonal structures although the term is applied to rounded and conical structures built by Native Americans/First Nations people that were more permanent. Wigwams usually take longer to put up than tipis. Their frames are usually not portable like a tipi.
A typical wigwam in the Northeast had a curved surface which can hold up against the worst weather. Young green tree saplings of just about any type of wood, 10 to 15 feet (3.0 to 4.6 m) long, were cut down and bent. While the saplings were being bent, a circle was drawn on the ground. The diameter of the circle varied from 10 to 16 feet (3.0 to 4.9 m). The bent saplings were then placed over the drawn circle, using the tallest saplings in the middle and the shorter ones on the outside. The saplings formed arches all in one direction on the circle. The next set of saplings were used to wrap around the wigwam to give the shelter support. When the two sets of saplings were finally tied together, the sides and roof were placed on it. The sides of the wigwam were usually bark stripped from trees. The male of the family was responsible for the framing of the wigwam.
Mary Rowlandson uses the term Wigwam in reference to the dwelling places of the Native Americans that she stayed with while in their captivity during King Philip's War in 1675. The term wigwam has remained in common English usage as a synonym for any "Indian house"; however this usage is incorrect as there are known differences between the wigwam and the tipi within the Native American community.
During the American revolution the term wigwam was used by British soldiers to describe a wide variety of makeshift structure.

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